Results for 'William H. O'neill'

964 found
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  1. The Love of Wisdom.William H. O'neill - 1971 - Pacific Philosophical Quarterly 52 (3):459.
     
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  2.  32
    Book Review Section 1. [REVIEW]Jerry Miner, George A. Male, George W. Bright, Cole S. Brembeck, Ronald E. Hull, Roger R. Woock, Ralph J. Erickson, Oliver S. Ikenberry, William F. O'neill, William H. Hay, David Neil Silk, Gail Zivin & David Conrad - unknown
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  3.  21
    Time Hayward and John O'Neill (eds.), Justice, property and the environment: Social and legal perspectives. [REVIEW]William H. Hughes - 1999 - Journal of Agricultural and Environmental Ethics 11 (3):249-252.
  4.  52
    Engineering ethics in puerto Rico: Issues and narratives.William J. Frey & Efraín O’Neill-Carrillo - 2008 - Science and Engineering Ethics 14 (3):417-431.
    This essay discusses engineering ethics in Puerto Rico by examining the impact of the Colegio de Ingenieros y Agrimensores de Puerto Rico (CIAPR) and by outlining the constellation of problems and issues identified in workshops and retreats held with Puerto Rican engineers. Three cases developed and discussed in these workshops will help outline movements in engineering ethics beyond the compliance perspective of the CIAPR. These include the Town Z case, Copper Mining in Puerto Rico, and a hypothetical case researched by (...)
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  5. social freedom as the purpose of the modern university.Nicholas H. Smith & Shane O'Neill - 2022 - Philosophy and Theory in Higher Education 4 (1):1-23.
    What is the fundamental purpose that justifies the existence of the modern university? The answer proposed in this essay is the promotion of social freedom. The essay begins by distinguishing social freedom from negative freedom and reflective freedom along the lines proposed by other theorists of social freedom, such as Frederick Neuhouser and Axel Honneth. After noting the need for a more developed account of the university than has so far been provided by these other theorists, the essay analyses the (...)
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  6.  19
    Feminism in America: A History.William L. O'Neill - 2017 - Routledge.
    William L. O'Neill's lively history of American women's struggle for equality is written with style and a keen sense for the variety of possible interpretations of 150 years of the feminist movement, from its earliest stirring in the 1830's to the latest developments in the 1980s. O'Neill's most controversial thesis is that the feminist movements of the past have largely failed, and for reasons that remains of deep concern; the movements have never come to grips with the (...)
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  7.  25
    The ethics of our climate: hermeneutics and ethical theory.William R. O'Neill - 1994 - Washington, D.C.: Georgetown University Press.
    In this book, William O'Neill, S.J., offers an interpretation of the nature and scope of practical reasoning in light of postmodern philosophical criticism.
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  8.  51
    Proclus' Commentary on Alcibiades I- William O'Neill: Proclus, Alcibiades I. A Translation and Commentary. Pp. ix+247. The Hague: Nijhoff, 1965. Cloth, fl. 23.50. [REVIEW]H. J. Blumenthal - 1970 - The Classical Review 20 (1):32-34.
  9.  87
    Educational Ideologies: Contemporary Expressions of Educational Philosophy.William F. O'Neill - 1981
    An overview of the significant ideological options in American educational philosophy focusing mainly on contemporary public education in the United States. Part I presents the Educational Ideologies Inventory, a diagnostic test derived from the conceptual model of six basic educational ideologies, defines key terms and discusses the relationship between philosophy and education. Part II identifies and defines the three conservative ideologies: educational fundamentalism, intellectualism and conservatism. Part III examines the three liberal ideologies: educational liberalism, liberationism and anarchism. Part IV provides (...)
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  10.  8
    With Charity Toward None: An Analysis of Ayn Rand's Philosophy.William F. O'Neill - 1971 - Totowa, N.J.: Rowman & Littlefield Publishers.
    Examines the nature, meaning, and impact of Ayn Rand's philosophy of objectivism. Bibliogs.
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  11.  78
    Some attacks on causality prior to Hume.William H. D. Neill - 1966 - Vivarium 4 (1):58-65.
  12.  16
    Augustine: Aesthetics. Western Classics, Augustine: Philosophical Texts I.William O'neill - 1976 - Journal of Aesthetics and Art Criticism 35 (1):90-90.
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  13. Augustine's Influence upon Descartes and the mind/body Problem.William O'neill - 1966 - Revue d' Etudes Augustiniennes Et Patristiques 12 (3-4):255-261.
     
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  14.  10
    Babel's Children.William O'Neill - 1998 - The Annual of the Society of Christian Ethics 18:161-176.
    In this essay, I consider the rival liberal and communitarian accounts of justice emerging in complex, pluralist societies. I argue that we err in posing the question of human rights as a Hobson's choice between a formal, universal metanarrative, as envisioned in philosophical liberalism, or as a merely local, ethnocentric narrative of the western bourgeoisie, as in the communitarian critique. For human rights are best viewed rhetorically, as establishing the possibility of rationally persuasive argument across our varied narrative traditions. The (...)
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  15. Commonweal or Woe? The Ethics of Welfare Reform.William O'neill - 1997 - Notre Dame Journal of Law, Ethics and Public Policy 11 (2):487-506.
     
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  16.  7
    Ethics and Inculturation.William O'Neill - 1993 - The Annual of the Society of Christian Ethics 13:73-92.
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  17.  16
    Imagining Otherwise: The Ethics of Social Reconciliation.William O'Neill - 2002 - Journal of the Society of Christian Ethics 22:183-199.
    In the wake of uncivil strife—of genocide, "ethnic cleansing," apartheid— the prospect of forgiveness seems as elusive as the notion itself. In this paper, I seek to assess the complex factors that render forgiveness or social reconciliation such vexed concepts. For Desmond Tutu's pleas for "confession, forgiveness, and reconciliation in the lives of nations" meet with his fellow Nobel Laureate, Wole Soyinka's objection that justice is ill "served by discharging the guilty without evidence of mitigation—or remorse." One may, of course, (...)
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  18.  34
    Loving, learning and learning to love.William F. O'Neill - 1985 - Educational Studies 16 (2):107-116.
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  19. Modernity and Its Religious Discontents: Catholic Social Teaching and Public Reason.William O'neill - 2006 - Notre Dame Journal of Law, Ethics and Public Policy 20 (1):295-312.
  20. On Models in the Knowledge of Nature.William E. O'neill - 1970 - Dissertation, Boston College
     
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  21. Philosophical Analysis: A Philosophical Analysis.William F. O'neill - 1966 - Pacific Philosophical Quarterly 47 (2):185.
     
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  22.  3
    Rights as Rhetoric: Nonsense on Stilts?William O'Neill - 1991 - Listening 26 (2):111-120.
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  23.  14
    Rights of Passage.William O'Neill - 2007 - Journal of the Society of Christian Ethics 27 (1):113-135.
    CONTEMPORARY HUMANITARIAN CRISES UNDERSCORE WHAT HANNAH Arendt called the "perplexities" of human rights; the very category "refugee" attests the failure of the global rights regime. Indeed, the "abstract nakedness of being nothing but human" belies the "right to have rights." In light of this criticism, I offer a reconstructive, communitarian interpretation of the rights of the forcibly displaced. The grammar of rights, I argue, presumes the communicative virtues of respect and recognition of the "concrete other." I conclude by showing how (...)
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  24. Selected educational heresies.William F. O'Neill - 1969 - [Glenview, Ill.]: Scott, Foresman.
  25.  2
    Selected Educational Heresies: Some Unorthodox Views Concerning the Nature and Purposes of Contemporary Education.William F. O'Neill - 1969 - Scott, Foresman.
  26.  56
    The Distinctiveness of Christian Morality.William O’Neill - 1993 - Philosophy and Theology 7 (4):405-423.
    Theologians differ not merely as to whether, but as to how Christian morality might be distinctive. In this essay, I consider the differing senses of distinctiveness in Christian ethics, i.e., how the predicate “Christian” qualifies the justification of moral judgment; the form, extension, and modal force of moral rules; and the morally relevant description of action in the theological ethics of Karl Barth and Hans Urs von Balthasar, and the “autonomy school” of Josef Fuchs and Bruno Schüller. The essay concludes (...)
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  27.  4
    With charity toward none.William F. O'Neill - 1971 - New York,: Philosophical Library.
  28.  11
    Proclus: Alcibiades I.L. G. Westerink & William O'Neill - 1968 - American Journal of Philology 89 (3):380.
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  29.  39
    Ethical Intuitionism. [REVIEW]William G. O’Neill - 2004 - International Philosophical Quarterly 44 (3):434-436.
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  30.  46
    Introduction to Objectivist Epistemology. [REVIEW]William F. O'Neill - 1980 - Teaching Philosophy 3 (4):511-516.
  31.  21
    Metaphysical Investigations. [REVIEW]William G. O'Neill - 1988 - Review of Metaphysics 42 (2):396-398.
    Ramon Lemos provides an enhancement of a traditional realistic metaphysics. This work is not a general metaphysics text, and, although the positions taken are consistent with much of Aristotelianism and medieval realism, the work is not a historically oriented treatise. This can be seen as defining the book's contribution to metaphysics: the development of certain metaphysical principles in light of modern, and especially twentieth-century, disputes about logical and linguistic issues. Berkeley, Chisholm, Descartes, Green, Hampshire, Hegel, Hume, Husserl, Kant, Leibniz, Lewis, (...)
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  32.  51
    The Philosophic Thought of Ayn Rand. [REVIEW]William F. O'Neill - 1985 - Teaching Philosophy 8 (4):362-364.
  33. Studies on Marx and Hegel.Jean Hyppolite, John O'neill, Alexandre Kojève, Allan Bloom & James H. Nichols - 1969 - Science and Society 34 (3):373-378.
     
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  34. Sociale structuren en structurele ethiek.Louis Dupré & William O'neill - 1989 - de Uil Van Minerva 5.
     
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  35.  28
    Restoring Peace.Matthew J. Gaudet & William R. O'Neill - 2011 - Journal of the Society of Christian Ethics 31 (1):37-55.
    TRAGICALLY, ETHNIC CONFLICTS HAVE BECOME ONE OF THE HALLMARKS of the post-Cold War era. In response to this, two distinct traditions appear to be emerging.The first continues the classical just war tradition while the second represents a new "reconciliation tradition," built largely around questions of restorative justice in areas of social division. Our goal in this essay is to begin a rapprochement of these divergent traditions by asking the question, what does a restorative justice perspective offer to the just war (...)
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  36.  10
    (1 other version)Freud and the Passions.John O'Neill (ed.) - 1996 - Pennsylvania State University Press.
    John O'Neill explores the human passions as both the object of psychoanalysis and the creative principle of Freud's own discovery and practice of psychoanalysis. Love, hate, anger, jealousy, envy, knowledge, and ignorance: the passions dominate infancy, adolescence, and adulthood, marking them with narcissism, murder, seduction, and self-destruction. They are both the soul's theater and the soul of theater, art, literature, and music. If fear, hate, envy, and jealousy rival love, beauty, and knowledge, or turn into one another, they just (...)
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  37.  66
    International Perspectives on Educational Reform and Policy Implementation and Case Studies in Educational Change: An International Perspective.D. S. G. Carter & M. H. O'neill - 1996 - British Journal of Educational Studies 44 (1):118-118.
  38. New Things & Old in Saint Thomas Aquinas a Translation of Various Writings & Treatises of the Angelic Doctor.H. C. Thomas & O'neill - 1909 - J.M. Dent.
     
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  39.  19
    Microdramas: Crucibles for Theatre and Time by John H. Muse.Erica O'Neill - 2019 - Substance 48 (2):126-130.
    John H. Muse's Microdramas: Crucibles for Theatre and Time examines the production of short plays across the history of Western theatre practice, from the late-nineteenth century to contemporary performance. Categorizing plays shorter than twenty minutes as microdramas, Muse does not insist on a new term for a theatrical subgenre, but provides an ideal working title for the study of brief theatre: a study which, until now, has been largely overlooked in literary theoretical analyses on theatre. Muse shows us how the (...)
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  40.  14
    James Bradley , Philosophy after F. H. Bradley.M. O'neill - 1998 - International Journal of Philosophical Studies 6 (3):475.
    . Books Briefly Noted. International Journal of Philosophical Studies: Vol. 6, No. 3, pp. 475-480.
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  41. Estructuras sociales y ética estructural.Louis [Y.] William O'Neill Dupré - 1989 - Ideas Y Valores 38 (80):5.
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  42. The King of the Blues: First-Hand Religious Experience at Sing Sing Prison.Rory O'Neill - forthcoming - Journal of Religion and Popular Culture.
    William James’s category of “first-hand religion” allows us to arrive at the religious from an internal and individual perspective, including in those activities and phenomena usually considered secular. B. B. King’s 1972 performance at Sing Sing Prison, documented by David Hoffman, brings both the prisoner audience and the performers to an “additional dimension” distinct from the hollowness of everyday (prison) life. In addition, the presence of this intense experience on the YouTube platform creates a fluid community of second-order observers, (...)
     
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  43.  6
    Pistols, pills, pork and ploughs: the structure of technomoral revolutions.J. K. G. Hopster, C. Arora, C. Blunden, C. Eriksen, L. E. Frank, J. S. Hermann, M. B. O. T. Klenk, E. R. H. O’Neill & S. Steinert - 2025 - Inquiry: An Interdisciplinary Journal of Philosophy 68 (2):264-296.
    The power of technology to transform religions, science, and political institutions has often been presented as nothing short of revolutionary. Does technology have a similarly transformative influence on societies’ morality? Scholars have not rigorously investigated the role of technology in moral revolutions, even though existing research on technomoral change suggests that this role may be considerable. In this paper, we explore what the role of technology in moral revolutions, understood as processes of radical group-level moral change, amounts to. We do (...)
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  44. Contest Entries.O. P. William H. Kane & Robert Goedecke - 1961 - Review of Metaphysics 15 (2):319-324.
    No satisfactory answers were received for the following questions.
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  45. Commentary on Father McWilliams’ Paper.O. William H. Kane - 1954 - Proceedings of the American Catholic Philosophical Association 28:170-175.
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  46. H Allison's Kant's Theory Of Freedom. [REVIEW]O. O'neill - 1991 - Bulletin of the Hegel Society of Great Britain 23:108-111.
     
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  47. KANNEGIESER, H. J., "Knowledge and Science". [REVIEW]L. J. O'neill - 1980 - Australasian Journal of Philosophy 58:426.
  48. MCCLOSKEY, H. J. "Ecological Ethics and Politics". [REVIEW]O. O'neill - 1984 - Mind 93:627.
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  49.  8
    Philosophy, History and Social Action: Essays in Honor of Lewis Feuer with an Autobiographic Essay by Lewis Feuer.Lewis Samuel Feuer, Sidney Hook, William L. O'neill & Roger O'Toole - 1988 - Springer.
    Two articles by Lewis Feuer caught my attention in the '40s when 1 was wondering, asa student physicist, about the relations of physics to philosophy and to the world in turmoil. One was his essay on 'The Development of Logical Empiricism' (1941), and the other his critical review of Philipp Frank's biography of Einstein, 'Philosophy and the Theory of Relativity' (1947). How extraordinary it was to find so intelligent, independent, critical, and humane a mind; and furthermore he went further, as (...)
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  50.  45
    Les voies de la creation theatrale.J. F., J. Jacquot, D. Bablet, B. Brecht, M. Frisch, P. Weiss, A. Cesaire, J. Cabral, Melo Neto, J. Genet, E. Schwarz, John Reed, A. Miller, E. O'Neill, H. Pinter, S. Mrozek, J. Arden & S. Beckett - 1977 - Substance 6 (18/19):226.
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